Now: Why I Fit With Emergent
In my experiences with different churches and denominations I came to see a common theme: American churches are bad at sharing the gospel with people who have never heard it before. We are good, or at least decent, at attracting those who don’t go to church but have grown up in the church or with some sort of Christian background. We are also good at attracting people from different churches. In fact, one church that I went to has pretty much stated that their church “growth” model is to be there for people who are leaving a couple of denominations that are presently in disarray. To me, that’s not a Church growth model (no new people are coming into the Church) it’s a Church restructuring model. So the question I began asking was, “how do we spread the gospel to NEW people in a culture that is no longer “Christian”?
As I explored this question I discovered this group of folks around the world who call themselves “emergent” and I found a kinship.
Coming from varied denominational experiences I’ve come to realize that there are a lot of “negotiables” about our faith. For example, Episcopals structure their church leadership one way, Presbyterians do it a different way. I think that there are three main non-negotiables to those within emergent: 1. Love God, 2. Love People, and 3. Create New Disciples — Three of the most important commands given to us by our Lord Jesus. The thing I find refreshing about the emergent conversation is that they bring people together across “negotiable” boundaries and say, “let’s focus on these three things and figure out how to do them in a way that is consistent with the teachings of Jesus and relevant to people today — let’s build the kingdom with NEW people!”
This whole thing is scary because we are throwing away the old model of institutional church that, I believe, has become a sort of security blanket to the American church. Instead we are trying out a new missional model of doing church. It’s scary because we are going out and engaging people in their own places, instead of asking them to come to us. This kind of approach to ministry is very uncomfortable to those of us who have been brought up in the institutional church. However, it helps us to grow. It stretches us, even forges us into stronger people, stronger missionaries, and stronger followers of Christ.
This is what I find so exciting and encouraging about emergent. This is why I fit with emergent.
Just my $.02

Reader Comments (12)
movement would ask, make disciples of whom? They would press for you to define God and Christ etc, and claim, as so many anti-catholisism folk do, that you proclaim a false Christ. There is something to be said about tradition, which is what most organized churches are all about. And we need to make sure we are straight about who Jesus is. From what I have read, you have a pretty firm grasp on that subject. What I have come across lately is a lot of demonizing of Christians by other Christians who don't agree with a certin style of worship, or practice, or method. The Word of God is very clear on the subject of being judgemental. I believe we are supposed to have discernment, but we will be judged by the same standards with which we judge. And some of those "anti's" out there are judging pretty harshly.
Thanks for words of encouragement you left me last week. They blessed me.
Maryellen
Frankly I think the church is ideally a great institution when there is love at the center, but the perception of church and it's intent has developed quite a social stigma over the years. I think that's more of a societal problem, not something that stems directly from the members of any given church.
Where it seems to diverge off the path for me is the idea of leaving behind the institutional church. These ideas need to implemented within the institutional church because there is the structure needed to sustain these communities. Or should I say these ideas need to be re-implemented within the modern institutional church because we have always been called to reach out. A Christian walk should be a continual growing and stretching period. Salvation comes in a moment, but sanctification is a lifelong journey.
The spirit here is exciting to watch emerge, and God ignited that spirit when He created the world. That is why it’s important for people like Rachael to know we have all been “outsiders”, and there has always been hope, faith and love. As long as there are those that are “outsiders”, until the Lord closes that door, there is an opportunity for the Holy Spirit to work alongside the Church, emergent or not.
Just looking at it from a historical point of view the only way the Church (Roman Catholic) before 1450ad got the Word out was through the priests. Then I think the Church evolved in 1450 with Guttenberg and his press. The problem being that only the priests and a privliged few could read. So the congregants still relied on the "word" of the priests. It evolved again in 1517 with Martin Luther saying that among other things that you didnt have to go through the priests to get to God. It was pretty much status quo until the 20th century. Until then 80% of the world couldnt read for themselves the Word of God. Even now I think that time recently said that 25% of the world still cant read. The point being that as we grow in understanding, and in the world we live in, the Holy Spirit allows us to grow in the Word and with God. In the same way the Church is grown and remade...evolves...by the Holy Spirit.
Is the day of the "institutional church" over? I dont think so, but i do think that there will be a move away from the mega church, back to more of a small community. I think we have already seen a move towards a more dynamic praise and worship, and a need based teaching, rather than preaching, from the pulpit. The one thing in my mind that the Holy Spirit has evolved in the Church is the rebirth of the small group in our Christain culture. Taking the Word and teaching of God out of the Church and into the community. Jesus always met people where they were at, spiritualy and physically. People, nonbelievers and believers are found most likley where they live, not at church. Amazing huh?
I definalty am not one to just go up to a stranger and talk about Christ, I dont have that gift...or confidence. But have 10 cars over your house on a tuesday night and see if the neighbors dont ask what is going on. LOL. In just telling them it is a bible study, plants the thought of God into there minds...the rest is upto them and God. Maybe with another nudge from you.:) Sorry, I digress. I am curious on y'alls thoughts on the Holy Spirit evolving the Church. I think the "emergent" Church is the next step in our Church culture. It is time for us to get out of the comfort level that the church building gives us and out into our streets and communities. Good luck Mo, know that there are lots praying for you and your new church.
A complimentary passage would 1 Corinthians 13: 11 – 13, “When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love.” This passage not only compliments the need to move towards solid food or spiritual maturity, the sanctification process, but also the Gospel message that I alluded to before that has always been present. It also points us to a time when we shall know the full glory of God, when the New Jerusalem is built. That is when the Church will look like God intended.
As these passages compliment one another I believe that the emergent church should be a compliment to the institutional church and vice versa. While some of these ideas from the emergent church are great, they aren’t necessarily new. They don’t have to be new to make a necessary impact. They need to compliment and refocus the Church on these issues.
Jesus taught and preached on the hillside, but also in the Synagogue. Replacing preaching from the pulpit with “need based teaching”, in my view, moves towards the idea of coping with where you are and away from the idea of moving to where you should be.
Honestly I am just now taking a closer look at the emergent church and there do appear to be good ideas coming out of this conversation, but there are also some red flags. While I have many passions in my life, I am also one that has come to realize the need for a balanced approach to anything. We are constantly reminded in the Old Testament not to fall to one side or the other, but to maintain balance on the narrow path down the middle. This makes me hesitant to jump on board with any pendulum swings in either direction.
Of course that’s just my opinion. I could be wrong.
Here is another Blogger that I met at the BWI - Evangelical Blogger Meetup recently who is involved in the emergent church conversation. DJ Chuang AKA a place called home (http://www.djchuang.com), Church Marketing Sucks (http://www.churchmarketingsucks.com), For Ministry (http://www.forministry.com).
Sorry for the long comment…perhaps it should have been a post on my own blog!?
Thanks to everyone for your thoughts. Lemme see, where to begin:
ME: Thanks for the encouragement. I agree about all the judging. It seems as I scan around some blogs that there are some out there more interested in pointing out who is wrong, then they are focusing on what they think is right. I don't know...I'd just rather focus on what is praiseworthy than point out everyone else’s flaws.
Rachel: Thanks SO much for sharing. I think your comments will open the eyes of a lot of folks who visit here who go to church. I understand your reservations. There are sometimes that I walk into a church and also feel overwhelmed...and I am a Christian. Not only that, but it's hard! Just like you, I've been trained to think that love is conditional, and Jesus is calling me to something different. One of the churches biggest failings is that we are BAD at doing these three things because it's not in our nature.
I guess what I'm getting at with my rambling is that I understand how you feel, and that's ok. I think that for too long the church has expected new people to come to them, and the church has put on this facade of being perfect, having it all together. When you put those two things together it's SO intimidating, I think that's what I'm trying to get away from. I want to be honest with people about my flaws, and let them know how awesome it is that God loves me despite them!
I hope what I've said makes some sense. I feel like I'm rambling.
Jeff: Shhhh...You’re giving away my conclusion to this series :) Great thoughts. I'd love to hear how you'd like to see some of this happen in your PCA tradition.
Kevin: Does the Holy Spirit evolve in us? Or does the Holy Spirit cause us to grow & evolve? I know it seems like semantics, but to me, it's an important distinction. I believe the Holy Spirit does challenge us to consider how we put our faith into action and that as we grow in Him so do our ideas on how to make that work, both individually and for the church at large. Thanks for the thoughts & prayers.
Adam: Sounds like you're writing my next post for me.
Postmoderism is in direct conflict with the Word of God. The postmodernism I am attacking here is the one that it seems (from reading A.G.O. and his open letter to Chuck Colson) McLaren has been carried away with. It affirms that there is absolute truth but is extremely skeptical of anyone's claim to know that truth. But the Holy Spirit reveals the truth to us in spite of any linguistic, cultural, demonic, perspectivistic, or emotional barriers in our lives. This is absolutely clear from reading, in context, 1 John 2:20-21, Heb. 8:8-11, Jeremiah 31:31-34, John 8:32, Matthew 15:1-9, and the fact that God has commanded us to teach His commandments across cultures using human language.
McLaren's humility is false. A lot of his charm comes from his constant statements of self-skepticism, which are only evidence that his teaching is not anointed by God but rather by academia. Did Jesus, or any of the prophets, or any of the apostles, or the early church leaders demonstrate their humility by prefacing their declarations of truth (which in some cases subsequently sealed their fate as martyrs) with comments like "some of what I'm saying is wrong, I just don't know which part it is."? That is not humility at all, because humility means having an accurate (not deprecated) view of oneself and of God. An accurate view will cause one to fall on His face in speechless awe at the wonder of God and yet have the boldness to enter His presence through confidence in the work of the cross and inequivocally declare the truth to the lost of the world who so desparately need it instead of this double-speak. Why is McLaren publishing books if by his own confession he is writing partly in error? Because he thinks that good ideas are the best you can get, that you can't really, finally understand the truth and then subsequently communicate it without introducing error. This is why he refuses to acknowledge the authority of the Bible:
"That oft quoted passage in second Timothy doesn't say, All Scripture is inspired by God and is authoritative, it says that Scripture is inspired and useful - useful to teach, rebuke, correct, instruct us to live justly, and equip us for our mission as the people of God. That's a very different job description than we moderns want to give it. We want it to be God's encyclopedia, God's rule book, God's scientific text, God's easy-steps instruction book, God's little book of morals for all occasions. The only people in Jesus' day who would have had anything close to these expectations of the Bible would have been the Scribes and Pharisees. Right?"(p.52, The Story We Find Ourselves In)
McLaren voices many insightful criticisms of the church, but don't let agreement with his criticisms draw you into agreement with his propositions.
The thing that really makes me angry is that He doesn't point to Jesus Himself as the solution to the church's problems, but rather to the worldly shift from modernity to postmodernity. I want to shout when I read McLaren's stuff, "Look at Jesus! Gaze on His beauty and let Him supernaturally touch you! Seek His face until He fills your heart with fiery passionate love for Him!" My heart is groaning with love for our Lord Jesus and absolute hatred for the lies of postmodernity concerning the truth.